Friday, August 07, 2026

And So Should It Be! - Support Nigerian Believers!

US passes bill to halt Nigeria aid over violence against Christians.

Yelwata memorial 
The unveiling of a memorial to the Christians killed in Yelwata, Nigeria (Photo: Facebook)

An effort to withhold 100 per cent of United States aid to Nigeria until the Nigerian government takes effective steps "to prevent and respond to violence in the country" has passed the U.S. House of Representatives.

The provision is part of the Fiscal Year 2027 National Security, Department of State and Related Programs Appropriations Act, which the House passed on Wednesday. The legislation still requires approval by the Senate and President Donald Trump's signature before it can become law.

The bill originally proposed withholding 50% of U.S. assistance to Nigeria. However, lawmakers approved an amendment by Rep. Greg Steube, R-Fla., to increase that to 100% until the U.S. secretary of state certifies that Nigeria is taking effective action to protect Christians and hold perpetrators of religious violence accountable.

"My amendment to withhold 100% of U.S. aid to Nigeria until its government stops the slaughter of Christians has passed," Steube wrote on X after the vote. "American taxpayers should never bankroll governments that turn a blind eye while Christians are abducted, tortured, and murdered."

Supporters of the legislation say the measure is intended to pressure President Bola Tinubu's government to improve security in regions where Christian communities have repeatedly come under attack from armed groups.

Rep. Riley Moore, R-W.V., who sponsored the broader legislation, said Christians in Nigeria have endured years of violence while receiving insufficient protection from the government.

“Christians in Nigeria continue to endure horrific violence, murder, and persecution while a majority of the world turns a blind eye to their suffering. President Trump has taken bold actions to strike the terrorists in Nigeria, and this bill sends a clear message that the United States will continue to stand with persecuted Christians across the globe, especially in Nigeria,” Moore said after the passage. “This important bill also holds foreign governments accountable and ensures American taxpayer dollars advance our national interests.”

If enacted, the legislation could affect millions of dollars in American assistance that supports health care, humanitarian relief, security cooperation, governance programs and development initiatives across Nigeria. The United States provided about $929 million in foreign assistance to Nigeria in 2024, making it one of Washington’s largest aid recipients in sub-Saharan Africa. In 2025, that figure reduced to $616 million. according to U.S. foreign aid data.

While the exact programs affected would depend on how the law is implemented, a suspension of aid would likely complicate cooperation between Washington and Abuja at a time when both countries continue to work together against extremist groups operating in northern Nigeria.

Nigeria’s complex security situation  

Nigeria has long battled multiple security crises. Boko Haram and the Islamic State West Africa Province continue to wage insurgencies in the country's northeast, while heavily armed criminal gangs operate across the northwest. In the country's Middle Belt, violence involving farming communities, nomadic herders and armed militias has claimed thousands of lives over the past decade.

Many Christian organizations argue that Christians have been disproportionately targeted, particularly in Plateau and Benue states, where churches and predominantly Christian villages have suffered repeated attacks.

Human rights organizations and conflict researchers, however, say the situation is more complex. Groups such as the Armed Conflict Location and Event Data Project have found that both Muslims and Christians have suffered heavily from insurgent violence, banditry and communal conflict, although Christians have also experienced attacks specifically because of their faith. 

Right groups say insecurity is fueled by a combination of religious extremism, competition over land and water, ethnic tensions, organized crime and weak governance. That complexity has been central to the Nigerian government's response.

Tinubu's administration has consistently rejected allegations that the country is witnessing a government-backed campaign against Christians. Nigerian officials maintain that terrorism and criminal violence affect citizens regardless of religion.

Responding to criticism from Washington last year, Tinubu said Nigeria's security challenges affect people “across faiths and regions” and insisted the country remains committed to religious tolerance. Presidential adviser Daniel Bwala also said jihadist groups “had killed people from all faiths, or none,” while emphasizing that Nigeria remained committed to fighting violent extremism.

The debate has intensified under Trump, who has repeatedly accused Nigeria of failing to protect Christians.

The current legislation reflects a broader shift in Washington’s approach under the Trump administration, which has increasingly tied foreign assistance to religious freedom concerns.

Earlier this year, Moore said the proposed legislation followed a congressional investigation into violence against Christians in Nigeria that he conducted at Trump's request.

“The Tinubu Administration is spending millions lobbying Congress while failing to adequately address the genocide Nigerian Christians face daily,” Moore wrote when the House Appropriations Committee first advanced the proposal in April.

Supporters argue that conditioning aid would force Nigerian authorities to prioritize security reforms, prosecute attackers more aggressively and better protect vulnerable communities.

Critics, however, warn that reducing U.S. assistance could have unintended consequences by weakening programs that directly benefit ordinary Nigerians, including health services, humanitarian assistance and security cooperation aimed at combating extremist organizations.

The legislation has also renewed international debate over how the violence in Nigeria should be characterized.

While many church leaders and religious freedom advocates describe the attacks on Christian communities as systematic persecution, several researchers caution against reducing Nigeria’s security crisis to a single religious narrative.

Conflict analysts note that Boko Haram and Islamic State West Africa Province have killed Muslims as well as Christians, while farmer-herder violence often stems from disputes over land, grazing routes and local political tensions that overlap with religious identities.

For now, the measure remains only a proposal.

The Senate must approve its own version of the appropriations bill before lawmakers reconcile differences between the two chambers. The final legislation would then require Trump's signature before any restrictions on aid could take effect.

Even so, the House vote sends one of the clearest signals yet that concerns over religious freedom in Nigeria have become a significant issue in Washington. Whether the measure ultimately becomes law or is modified during negotiations, it is likely to increase diplomatic pressure on Tinubu’s government to demonstrate measurable progress in protecting vulnerable communities and addressing one of Africa's most persistent security crises.

© Christian Daily International

Uplifting.


 

The BEEB Really Is APPALLING!

.

Birdie.

Armed Forces Finding Jesus?

 Is spiritual revival stirring in Britain’s Armed Forces?

Scripture Reader, Soldiers’ & Aviators’ Scripture Readers AssociationScripture Reader McDade with troops. (Photo: SASRA)

Will you not revive us again, that your people may rejoice in you? Psalm 85:6

The Bible Society’s 2025 report of a ‘Quiet Revival’ was acclaimed and refuted in similar measure, well before the YouGov data it was based on was discovered to be flawed, bringing smugness to the non-believer and discouragement to some Christians. However, for the impartial sceptic, biblical revival must be discerned by more than survey data alone. For the Christian, it must be understood as a sovereign work of God, lifting people, even Christians, churches and regions, out of spiritual darkness and worldliness, and towards repentance and deep spiritual transformation. 

Few would doubt that biblical revival or awakening occurred across Wales in 1904/05, as well as faithful praying for it beforehand, most famously recorded by the likes of Evan Roberts, Joseph Jenkins and Seth Joshua. So, what of it today? Is there evidence that the many years of prayers, including by Christian military charities like SASRA (Soldiers’ & Aviators’ Scripture Readers Association), have translated into revival, awakening, renewal or rebirth of some form?  

Following the Falklands War in 1982, the UK’s Armed Forces had proven to be a formidable fighting force. Committed to NATO Cold War obligations and counter-terrorist operations in Northern Ireland, UK Armed Forces personnel numbered approximately 325,000, with over 50,000 permanently stationed in Germany, as part of the British Army of the Rhine (BAOR), and around 16,000 in Northern Ireland on Operation BANNER.

The UK Government committed around 5% of GDP to defence spending and at the time SASRA employed 13 salaried Army/Aviator Scripture Readers (ASRs) as evangelists, including three in Germany and one in Northern Ireland. Multiple volunteer Scripture Readers were also employed, including six in Northern Ireland, that committed to a day or so each week.

The Fall of the Berlin Wall in 1989 marked the collapse of communist control in Eastern Europe and accelerated the end of the Warsaw Pact, which formally dissolved in 1991. The end of the Cold War removed the immediate threat of large-scale conflict in Europe and a ‘peace dividend’ resulted: reduced defence spending as the need for mass conventional forces was deemed unnecessary. 

Through the 1990s, successive governments cut troop numbers, closed bases and reduced equipment programmes, shifting focus toward smaller, more agile forces suited to expeditionary operations. Defence spending fell to roughly 2–3% by the late 1990s and 2000s. While this freed resources for other public spending, it also created long-term military capability gaps.

By 2023, UK Armed Forces had reduced markedly to around 135,000, while having still distinguished themselves during multiple conflicts around the world, including Kuwait, the Balkans, Sierra Leone, Iraq and Afghanistan. Counter-terrorism operations in Northern Ireland and on the mainland continued well past the Good Friday Agreement of 1998, with Operation BANNER officially ending in 2007. 

While volunteers reduced to zero over those years, SASRA still employed 13 salaried Scripture Readers, a level that had remained steady over the intervening years, plus or minus one or two. God maintained SASRA’s ministry because of its faithfulness to the gospel over these four changing decades and notwithstanding massive troop reductions, ever-increasing secularisation and restrictive legislation and regulation. 

Witnessing SASRA’s prayerful reliance on the Word, prayers for revival in our Armed Forces, and prayers for more Scripture Readers, God laid the foundations, delivering from the beginning of 2024 many excellent Scripture Reader candidates for recruitment. He will have tested our faith to employ them before we had confirmed financial provision. It was all God’s work in providing for the rapid growth in Scripture Readers, from 13 to 21 in just two years, with even more to come. 

Yet, what was God’s foreknowing plan? What was the point of Scripture Reader growth, with declining numbers of military personnel, without some form of renewed interest in Christ? Well, at SASRA, ‘we walk by faith, not by sight’ (2 Corinthians 5:7) and what we have witnessed is a clear increase in interest about spirituality, faith and the Word. 

Take, for example, the Army Training Regiment (ATR) Winchester, where new recruits undergo their 13-week basic training course. Alongside marching, shooting, map reading, fitness and fieldcraft, trainees have been encountering the gospel more than ever, as our current serving Scripture Reader there of 23 years has witnessed. Over the last 18 months, many recruits have shown a real desire to seek meaning and purpose in their lives. The work of the chaplain and our Scripture Reader there, sharing the gospel, has been transformative. 

 Scripture Reader Dougherty, Soldiers’ & Aviators’ Scripture Readers Association Scripture Reader Dougherty (R) (Photo: SASRA)

In October 2025, 26 recruits were baptised or confirmed at ATR Winchester’s chapel, 16 on one Sunday alone. Similar spiritual engagement by recruits is recorded by Army chaplains, with dozens of officer cadets at Sandhurst being baptised or confirmed - 11 baptisms taking place last October. At Army Training Centre Pirbright, recruit baptisms rose by 37.5% between 2024 and 2025, with similar transformations at the Infantry Training Centre, Catterick and the Army Foundation College, Harrogate. At the baptisms, hundreds of colleagues attend voluntarily, witnessing divine providence. 

More broadly, mainstream media reported in September 2025 that Royal Marines in training were using assault course water tanks to perform baptisms, after increasing numbers of recruits began turning to Christianity. Over 100 baptisms had occurred and chapel attendance rose rapidly over the year, often exceeding its 150-person capacity. 

Further, Military Christian Fellowships have witnessed significant membership growth recently and the Naval & Military Bible Society has dispatched more Bibles and Christian literature than ever; in 2025, they had increased significantly distribution to 75,000 Bibles and books and halfway through 2026, they have already distributed 80,000.

We are also witnessing renewed interest in barracks and stations beyond training. Our Scripture Readers report much less sarcasm and cynicism when participating in spiritual conversations than previously, and much more engagement, including one-to-one and group Bible studies, attendance at church, and Christian-led community events. Yes, we observe cynicism from some but we are seeing more lives changed by the gospel.

Scripture tells us to expect opposition for our faith, but such as 1 Peter 3:15 reminds us to ‘honour Christ the Lord as holy, always being prepared to make a defence to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect’. And so, as our SASRA motto ‘Be Ready’ reminds us, we are ready for the transition of recruits into barracks and stations, to help disciple them to grow in their faith, so that as many as possible are ready for Jesus’ return. 

In summary, along with many Christians, churches and groups, we have prayed for revival in our nation for many years now and, in SASRA’s case, revival in our Armed Forces too; something is happening. With decades of stable Scripture Reader numbers, all very faithful ‘labourers’, we suddenly experienced rapid and sizable growth in them, which began before the Quiet Revival was widely acclaimed; I propose that is God’s foreknowledge and timing.

It was Jesus who said to his disciples, ‘The harvest is plentiful, but the labourers are few; therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest’ (Matthew 9:37-38). While our Armed Forces are the smallest in modern history, the harvest remains plentiful and by His grace, SASRA’s labourers are not so few anymore and available to plant seeds and watch God make them grow. We are called to be holy, not successful. We are responsible for faithfulness, not outcomes. 

SASRA stepped out in faith, fully trusting our Lord, while also acknowledging that none of this would be possible without God inviting His faithful partners, supporters, donors, volunteers, churches and trusts to help us. Their prayers, time and generosity grew this gospel ministry to our troops, at a time of great spiritual need and awakening. 

If you are new to SASRA, we invite you to join us. Pray. Volunteer. Fundraise. Give. Together, we are sharing the greatest story ever told with those who serve us at a time of great instability and uncertainty in the world.

Visit www.sasra.org.uk for more information.

Dr Martin Gliniecki is the Executive Director of the Soldiers’ & Aviators’ Scripture Readers Association (SASRA) and a retired lieutenant colonel.

THAT Debate.

Jacob Rees-Mogg and the appeasement of Islamism.

Jacob Rees-MoggJacob Rees-Mogg Wikimedia Commons

The Oxford Union in 1933 held a famous King and Country debate in which the motion that members would under no circumstances fight for King and country passed by a large margin. The Oxford Union does tend, along with its sister debating society in Cambridge, to be a reflection of the way that the elites view the world in the United Kingdom. So, it was with a great deal of interest that I watched the debate last month on whether ‘this house has a right to be suspicious of Islam’. 

The speakers in favour of the proposition were Tommy Robinson, Laurence Fox, and Jonathan Sacerdoti, whilst Abdullah Al-Andalusi, Michael Doward, and Jacob Rees-Mogg spoke against it. The motion was defeated by a narrow margin with a much smaller than usual attendance. 

What was of particular note were the hundreds of protesters outside because of the presence of Tommy Robinson, and indeed because of the subject itself.  Ironically evidence in support of the motion came from a Muslim student stating that it was only because of the Muslim and predominantly South Asian executive that Robinson was not ‘quite literally cooked’. The level of security needed because of a debate was indicative of a deeply divided society, under threat from extremists. 

The debate was interesting but also depressing for various reasons. I want to focus especially on Jacob Rees-Mogg's surprising opposition to the motion. But before we do that, let's look at some of the arguments that were moved before he closed the debate.  

All of these speeches are available on YouTube, but I thought that Robinson spoke clearly about Islam with plenty of examples, although he did look nervous and well out of his comfort zone (which he was). At least two of the speakers against the proposition spent a great deal of time personally attacking him.

The main arguments against the motion that we should be suspicious of Islam were based largely upon the fact that there are Muslims who do good works and that Muslims are opposed to pornography, drink, drugs, criminality, and alcohol. 

There was one spectacular piece of theatre when Laurence Fox threatened to show a portrait of Muhammad, and members of the house desperately tried to stop him, including Rees-Mogg, who tried to argue that he was not allowed to use props, something which was itself wrong. Fox eventually pulled out his cartoon of Rees-Mogg, but his point was well made. The level of fear in the room showed just how far the restrictions typically imposed by Islam on societies where it is dominant have already taken hold. 

It was also interesting to see people arguing that no Islamic terrorist is a real Muslim, and that any verse cited from the Quran which advocates violence was just a misinterpretation. Astonishingly, the claim was made that free speech and debate are inherent to Islam (I am struggling to think of any Islamic country which allows these to the extent that the West does – or at least used to). And it was denied that the Quran condemns homosexuality, the argument being that the condemnation of homosexuality came from the West, not from Islam. 

But let’s turn to the astonishing speech given by Jacob Rees-Mogg, a man I admire and regard as one of the great orators and politicians of our time - who at first mocked those who were suspicious of Islam, stating that they have no confidence in the values of the West. 

He pointed out that he was not going to be converted to Islam, and we shouldn't worry that other people were.   

He argued that Islam was the foundation of capitalism and would lead to lower taxes. 

He then went on to say that there were some Christians who have committed evil acts, and that we should be far more concerned about China and Russia than Islam. 

He argued that Muslims did not sack Constantinople, and that our constitutional system can cope with 6% of the population being Muslims because our constitution, apparently, will not allow a Muslim takeover. 

What goes on in Iran will not happen in Westminster. 

Sharia law is not going to apply in the UK or the USA. It is illegal for any law in this land to be given out by any court other than the King's court. 

But then came his most astonishing claim. The reason the West is strong is because of Christ and because of the resurrection. The Gospels underpin the values of our society, and therefore the gates of hell shall never prevail against the values of our society, which are the values of Christ. And to demonstrate this, he held up a cross with what he said was a piece of the true cross within it. 

What are we to make of this? 

I was far more disturbed by Rees-Mogg's speech than those of the Muslim panellists as he was wrong in so many areas. 

Muslims did sack Constantinople, not in 1204 but in 1453, and tens of thousands were killed or enslaved. Many Orthodox churches were desecrated and stripped. Some were destroyed or burned. The Hagia Sophia was converted into a mosque. Some surviving inhabitants were allowed to remain. But the statement that the Muslims did not sack Constantinople is a demonstrably false one.

Rees-Mogg also cited Ibn Khaldun (1332 to 1406) as a great political theorist we ought to admire in the West today. He cited, in particular, his writings on taxation. However, as Jonathan Sacerdoti pointed out in a later X post, Ibn Khaldun is actually an example of why Islam does not fit with the West. 

Ibn Khaldun stated that Islam has a unique divine obligation to aggressively subjugate other nations. He wrote that, in the Islamic community, the holy war is a religious duty because of the universalism of the Muslim mission and the obligation to convert everyone to Islam, either by persuasion or by force. 

He pointed out that one of the key differences between Christianity and Islam was that Christians were not commanded to seek global political dominion, but Muslims were. 

Khaldun argued that Muslims were intrinsically, culturally, and morally superior to all non-Muslims, and that all citizens have an absolute religious duty to unconditionally submit to state authority, even if the ruler is actively stealing their property or acting cruelly. 

He argued that people who lived in the extreme hot climates of sub-Saharan Africa were closer to dumb animals than to rational beings, and he used these prejudices to justify the Arab slave trade, writing, "Therefore, the Negro nations are, as a rule, submissive to slavery because Negroes have little that is essentially human and possess attributes that are quite similar to those of dumb animals." 

He also openly argued that a religious theocracy, a caliphate, was the only legitimate form of governance and explicitly stated that purely secular political systems based on human reason are fundamentally corrupt and sinful because they prioritize worldly greed over divine law. 

Yet this is the man that Jacob Rees-Mogg cited as an example of why Islam was compatible with the West! It is the ignorance that is chilling from such an educated, cultured, and specifically Christian politician. Of course, he is right to say that no Christian lives in abject fear of being taken over by Islam. But I doubt very much that Rees-Mogg would argue that we have no right to be suspicious of communism or of China or of Russia. Indeed, he argued the opposite. 

But why should a Christian be fearful of that? The reality is that, of course, we are going to be suspicious of Islam because it is an authoritarian religion, which is fundamentally, at its core, anti-Christian and is entirely opposed to the values of the Christian West. 

His argument based on freedom of religion did not make sense either. Christians should not be arguing that Islam is a false religion and therefore we want to ban it. But neither should we go to the other extreme of saying that because we permit freedom of religion, there is nothing to fear in any of these permitted religions – especially the ones that want to deny us the very freedom of religion that will be used to make us submit to theirs!

Rees-Mogg’s naive faith in the Westminster political system and constitution was stunning. Does he not realise that what has been built can just as easily be destroyed - indeed, some of us would argue that it is already being destroyed. Rees-Mogg said that Sharia law is not going to apply in the UK or USA, and yet there are over 80-plus Sharia courts at the moment.

It is true that the reason the West is (was?) strong is because of Christ and because of the resurrection and the Gospels. But if people stop believing in Christ and the resurrection and the Gospels, then the foundation is destroyed. The fruit may be retained for a while … but not for long when the roots have gone. 

Jesus did not say that the gates of hell would never prevail against Westminster. He said that the gates of hell would never prevail against the church. And we have many examples in history of nations that once had strong Christian churches being destroyed, Constantinople and the Byzantine Empire - one of the greatest of all civilizations - being the prime example, but there are other examples across North African, Egypt, and Turkey. 

Rees-Mogg's view is based on wishful thinking and a degree of superstition and superficiality that is disturbing. The cross that he held up did not have a piece of the true cross on it - the United Kingdom was thankfully delivered from such superstitions and idolatry at the time of the Reformation. But Rees-Mogg seems to be taking us back into a world where Christianity is represented by the idolatry that caused Muhammad to form Islam in the first place, at least partially. 

It is ironic that the Christian position was defended by a Jew and a working-class populist who has only recently come to some understanding of the Christian faith, while the Christian intellectual seemed blissfully ignorant of the foundations of our own nation and of the threat posed to it by external forces. On the other hand, if someone believes he is walking around with a piece of the true cross on his person, perhaps it is not surprising that he cannot see the irrationality of claiming that Islam poses no threat to the West!

It is also ironic that the greatest warning against the influence of Islam came from the late great atheist Christopher Hitchens. Hitchens stated that Western societies were being pressured into self-censorship and appeasement in the face of Islamism, especially because any criticism of Islam was being re-labelled as Islamophobia. Such as Rees-Mogg's mocking, "What are you afraid of?" As Hitchins memorably put it: "The barbarians never take a city until someone holds the gates open to them. And it's your own multicultural authorities who will do it for you." Jacob Rees-Mogg is exhibit A.

So where do we go with all this? I'm with Rees-Mogg on saying that we should not have the kind of crippling fear that stops us from acting, but neither should we be blind to what is happening in our culture and society. The history of Islamist persecution of Christians, combined with the somewhat bizarre and suicidal left-wing alliance with Islamism, is likely to mean severe trouble for the Christian Church in the days ahead.   

Rees-Mogg believes it is our constitution that will protect us, but he forgets that constitutions can be changed. For example, we are soon to have a new blasphemy law to prevent ‘Islamophobia’.

We can close our eyes, or we can open them and plead with the Lord to save us from the destruction of our nation's Christian foundations – and from those who would unwittingly vote for those seeking such destruction. 

David Robertson writes on https://substack.com/@theweeflea

More by David Robertson ...

The Blogger Predicts That This Is A Test He Will Sidestep. (Pleasing the hard left is always more popular than the rights of believers!)

Declining Christian freedom a 'defining test' for Andy Burnham's government.

pulpit (Photo: Getty/iStock)

Britain’s new Prime Minister Andy Burnham is being urged to defend Christian freedoms amid concerns that existing and proposed laws are restricting the public expression of religious beliefs.

Ciarán Kelly, director of The Christian Institute, said the treatment of Christians under abortion buffer zone legislation and the threat posed by a proposed conversion therapy ban would be a defining test of the new government.

Writing for Spiked, Kelly said, “Christians are increasingly finding themselves on the wrong side of existing or proposed laws that threaten the public expression of their beliefs.”

He cited in particular the controversial abortion buffer zone laws, as well as additional guidance on those laws issued by the Police Service of Northern Ireland (PSNI).

Northern Ireland has already seen one high-profile case in which a retired pastor was convicted of breaching buffer zone laws by delivering an open-air sermon. The sermon made no mention of abortion.

Guidance from the PSNI appears to be even more draconian, suggesting that hospital chaplains who openly carry their Bibles on their way to appointments may also be guilty of breaching buffer zone laws.

As Kerry notes, the PSNI guidance suggests that if a woman who has lost a child asks for prayer or a pastoral visit from a chaplain, that chaplain would have to consider his actions very carefully, as another woman accessing abortion services nearby may be “influenced or distressed” by the chaplain’s actions.

“A hospital chaplain comforting grieving parents with scriptural verses after the loss of a child could find himself subject to police scrutiny. That is an astonishing position for any liberal democracy to find itself in," Kelly writes.

Christian free speech is not only inhibited by buffer zone laws, but by a proposed ban on conversion therapy.

A range of Christian bodies, as well as the Free Speech Union, have warned that any potential ban on “abusive” conversion practices could well lead to the criminalisation of parents advising their children against gender transition surgery or pastors praying for people coming to them for help.

Kelly writes, “The concern with this growing legal edifice is not what parliament intends today, but how these laws are interpreted tomorrow.

"It certainly seems that with each new measure, justified by reference to genuinely harmful (and often already illegal) conduct, the space in which Christianity can be expressed publicly gets that bit smaller.”

While Burnham, who was raised Catholic, has “inherited” this state of affairs rather than created it, Kelly argued that one of the “defining tests” of his government would be on whether it would “allow this attack on religious freedom to continue”.

Thursday, August 06, 2026

Is Exodus Relevant Today?


 

I Wonder. Will The UN Be Allowed To Check for Multitudes of Secret 'War Tunnels' Found Previously Beneath Gaza?

Fri 31 Jul at 07:57

DT.

Project Spire.

 https://www.christiantoday.com/news/project-spire-and-the-church-of-englands-new-doctrine-of-inherited-guilt

Kemi Talks With A Degree of Sense On Climate Change.

 Kemi Badenoch

Net zero scepticism is not climate-change denial.

You can accept the science but still question the laws, subsidies, targets and prohibitions that are meant to solve the problem

We can see the effects of climate change in the current spate of heatwaves in Britain
We can see the effects of climate change in the current spate of heatwaves in Britain Credit: ANDY RAIN/EPA/Shutterstock

Net zero scepticism is too often confused with climate change scepticism. But they are not the same thing. It is an elementary distinction, but an important one. Climate change is a scientific phenomenon. Net zero by 2050 is a political programme.

One can accept the science while questioning whether a particular collection of laws, subsidies, targets and prohibitions will actually solve the problem. The current net zero 2050 plans do not.

That is my position and has been my position for years.

Yet writing in The Telegraph on Wednesday, Ambrose Evans-Pritchard accused me of flirting with “climate nihilism”. He warns that the Conservatives are becoming Trumpian and trying to stop the clock on technological progress.

Unfortunately, he has either not listened to what I have said, or has decided that my argument would be easier to attack if he replaced it with a different one.Climate change is real. We can see its effects all over the world, not least the current spate of heatwaves here in Britain.Conservatives have always understood that we have a duty to protect our natural inheritance. We should preserve our countryside, encourage biodiversity, invest in flood defences and ensure that Britain is resilient in the face of a changing climate.The question isn’t whether we should act. The question is whether the policies imposed in the name of climate action are effective, affordable and honest.
Too many people cannot tell the difference between talking about climate change and dealing with it. They have accepted that the Left’s chosen policies are the only practicable policies, and that anyone who questions them must secretly want the planet to burn. This is intellectually lazy. It’s also dangerous.Net zero has become a slogan where Britain needs a plan. It allows politicians to announce a virtuous destination without explaining how we will reach it, what it will cost, who will pay, which industries will survive, or whether it will reduce global emissions at all.                                                                   I raised these concerns before almost anyone else in Parliament. Back in 2019, when Parliament legislated for net zero 2050, of the 22 MPs who spoke that day, only two sounded a note of caution. I was one of them. I stood in the chamber, heavily pregnant, and asked the most basic question imaginable: where is the plan? There was no answer.
Kemi Badenoch with her newborn baby in the Commons in 2019
Kemi Badenoch with her newborn baby in the Commons in 2019

This was long before Nigel Farage discovered the issue. In fact, Nigel’s de facto deputy, Richard Tice, was praising many of the net zero ideas back then.

The plan finally did arrive 840 days later and was still inadequate. Environmental organisations subsequently took the government to court and won because the policy lacked sufficient detail.

We are already years into this supposedly settled national project, yet the people defending it still cannot explain credibly how it will be delivered.

The best way to deliver cleaner energy and a better environment is not through state diktat, arbitrary deadlines and an ever-expanding bureaucracy paid to inspect the consequences of its own policies; it is through markets, innovation and competition.

Britain now has the highest industrial electricity prices in the world: four times higher than those in the United States and 50 per cent higher than in France and Germany. Britain’s domestic electricity prices are some of the highest in Europe.

In the UK, net zero taxes, subsidies and system costs are estimated to account for 40 per cent of electricity-generation costs, around £22bn every year. The Carbon Tax alone adds roughly a third to wholesale electricity prices.

Since 2002, families and businesses have paid more than £67bn through the Renewables Obligation subsidy scheme – a Miliband-era boondoggle that no one’s ever heard of.

These are not minor inconveniences to be brushed aside before moving on to predictions about the unstoppable march of electrotech. Energy costs determine whether factories open or close, whether restaurants survive, and whether families can afford to heat their homes.

Nor can Britain ignore where these technologies come from. China is building a new coal-fired power station roughly every other week while British workers are told that their own industries must close to save the planet.

The world’s leading solar-panel manufacturers are overwhelmingly Chinese. Electric vehicles depend on batteries whose supply chains are dominated by China. There are already serious questions about whether foreign-made energy technology can be controlled or disabled remotely.

There is a further absurdity. We are closing lower-carbon North Sea production while continuing to import dirty oil and gas with a higher carbon footprint.

If our model creates the highest industrial electricity prices in the world, shuts factories and transfers production to countries burning more coal, nobody will follow us. Instead, other countries will take our jobs and grow their economies.

Meanwhile, in Britain more and more people are employed to inspect emissions, write climate compliance documents and distribute subsidies. Their salaries are ultimately funded by the workers and businesses being regulated out of existence.

We have to do things differently.

  • The Conservative Party’s plan will repeal and replace the Climate Change Act, which causes many of these problems without actually tackling climate change.
  • We will remove its rigid targets that put artificial deadlines ahead of prosperity and energy security.
  • We will axe the Carbon Tax, cutting wholesale electricity prices by around a third.
  • Our Cheap Power Plan will cut a typical household electricity bill by about £165, the average restaurant will save approximately £5,100.
  • We will build nuclear power.
  • We will back domestic North Sea oil and gas.
  • We will invest in resilience, flood protection and our natural environment.
  • We will put British energy first and pursue power that is clean, cheap, abundant and secure.

Previous Conservative governments made mistakes on this issue. But this Conservative Party gets it. No other party does.

Labour remains trapped in the belief that declaring a target is the same as delivering it. Reform complains about net zero, but when you get into the detail of the legislation and the technicalities, they head off to the pub.

If you think Reform has done any of the work needed to dismantle decades of net zero laws and regulation, restructure the energy market, and deliver cheaper power, I have a bridge to sell you.

I know people may be sceptical because of what’s happened in the past. Let me reassure you that this Conservative Party is different to Labour, different to Reform, and different to the Conservative Party to which people said “no thanks” in 2024.

Led by me, an engineer, with my shadow energy secretary, Claire Coutinho, a mathematician, we have a team with the intent and brains to sort this intractable policy problem for good. We are approaching this task with energy, confidence and optimism because Britain is capable of doing far better.

We can have cleaner energy without sacrificing prosperity. We can protect the environment without destroying our industrial base. We can reduce emissions while strengthening our security and restoring public consent.


Kemi Badenoch is leader of the Conservative Party.

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