Irenaeus' best-known book, Adversus
Haereses or Against Heresies (c. 180) is a detailed attack on
Gnosticism, which was then a
serious threat to the Church, and especially on the system of the Gnostic
Valentinus. As one of
the first great Christian theologians, he emphasized the traditional elements in
the Church, especially the episcopate, Scripture, and
tradition.[2]
Against the Gnostics, who said that they possessed a secret oral tradition from Jesus himself,
Irenaeus maintained that the bishops in different cities are known as far back
as the Apostles—and none of them was a Gnostic—and that the bishops provided the
only safe guide to the interpretation of Scripture.[3]
His writings, with those of Clement and Ignatius, are taken as among the
earliest signs of the developing doctrine of the primacy of the Roman see.
Irenaeus is the earliest witness to recognition of the canonical character of
all four gospels.
Irenaeus is recognized as a saint by the Roman Catholic Church and the Eastern Orthodox Church. His feast day is on June 28 in the Roman Catholic calendar of saints, where it was inserted for the first time in 1920; in 1960 it was transferred to July 3, leaving June 28 for the Vigil of the Feast of Saints Peter and Paul, but in 1969 it was returned to June 28, the day of his death. The Lutheran Church, commemorates Irenaeus on that same date for his life of exemplary Christian witness. In the Orthodox Church his feast day is 23 August. Wikipedia.
Irenaeus is recognized as a saint by the Roman Catholic Church and the Eastern Orthodox Church. His feast day is on June 28 in the Roman Catholic calendar of saints, where it was inserted for the first time in 1920; in 1960 it was transferred to July 3, leaving June 28 for the Vigil of the Feast of Saints Peter and Paul, but in 1969 it was returned to June 28, the day of his death. The Lutheran Church, commemorates Irenaeus on that same date for his life of exemplary Christian witness. In the Orthodox Church his feast day is 23 August. Wikipedia.
